
Unicode restoration and ASCII comparison
月読
The name in its original Japanese form. Tsukuyomi (月読) is attested in the source tradition — “Moon reader”. Its original diacritics and script distinctions carry the full phonetic and orthographic weight of the source tradition.
tsukuyomi
The plain tsukuyomi form is identical to the Unicode restoration. Because this name is already written in Latin letters, no diacritics, stress, or script information were lost — only capitalization differs.
Tsukuyomi
The Unicode restoration does not need to recover lost marks for Tsukuyomi. Its value is canonical spelling and consistent cataloguing, not the reconstruction of erased orthography. The domain is readable as-is to both DNS and humanity.
Tsukuyomi.com → tsukuyomi.com
The non-ASCII characters in Tsukuyomi are encoded while the ASCII remains visible. To the DNS, it is Punycode. To humanity, it is Tsukuyomi.
How Tsukuyomi is preserved in writing
A bespoke provenance study for Tsukuyomi is being prepared by the PUNICODEX scholarly team.
Contribute scholarly provenance →Owned, ideal, and ASCII forms of Tsukuyomi
Tsukuyomi
Restores 月読. The full Unicode restoration. tsukuyomi.com is not in the PuniCodex collection — it is watched for release; if it drops, this temple upgrades to an owned flagship.
How Tsukuyomi was spoken
Lunar Order, Separation, and Celestial Sibling
Tsukuyomi is the moon kami of Japanese myth, born from Izanagi's right eye during the purification that also produced Amaterasu from the left eye and Susanoo from the nose. He governs the night and the lunar calendar, and his mythology turns on a violent act that separated him forever from the sun.
Ruler of the night sky and the lunar order.
Born with her from Izanagi's purification.
He governs the realm opposite the sun.
His killing of Uke-mochi divided him from Amaterasu.
Stories of Tsukuyomi
Tsukuyomi's mythology is shorter than that of his siblings but crucial for understanding the separation of sun and moon.
After escaping Yomi, Izanagi purified himself in a river. As he washed his right eye, Tsukuyomi was born. Amaterasu was given rule over the day, Tsukuyomi over the night, and Susanoo over the sea. The three siblings divided the cosmos among themselves.
Amaterasu sent Tsukuyomi to visit Uke-mochi, the goddess of food. Uke-mochi produced food by vomiting or defecating it from her body. Disgusted or offended by this, Tsukuyomi killed her. Amaterasu was so angry that she declared she would never look at him again, and the sun and moon were separated into day and night.
The myth explains why the sun and moon do not appear together. Tsukuyomi's act of violence created the alternation of day and night and established the moon as a separate, nocturnal power.
Tsukuyomi is the night that follows the day. His separation from Amaterasu reminds us that even divine siblings can wound each other beyond repair, and that some divisions — like sun and moon — become the structure of the world.
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