Trengtreng: canonical, contested, and the false forms on record
Evidence dossier 260 — Trengtreng. Every exhibit catalogued, every ruling stated with its grounds.
At a Glance
- Canonical form: Trengtreng
- Original script: —
- Pantheon: Mapuche
- Convention: the tradition’s own scholarly transliteration standard
- False forms on record: 0
- Contested forms: none attested
- Series: The Canonical Register, No. 260 of 287
The Evidence
Exhibit 1 — the attestation. The tradition's record preserves this name in its romanized scholarly form: Trengtreng — no older script survives to transcribe, so the canonical content is the exactness of the spelling itself.
Exhibit 2 — the flattened form. The plain form trengtreng differs from the canonical Trengtreng only by convention of display — case, not content. It is acceptable everywhere: in legacy systems, in plain-text citation, in the DNS itself. What is not acceptable is what follows in the register: respellings that change the letters, not just their case.
Exhibit 3 — the physical record. Mapuche material culture is attested at fortified pukará sites in the Araucanía and at the sacred hill of Cerro Ñielol near Temuco. Colonial chronicles by Alonso de Ovalle, Pedro Mariño de Lobera, and Alonso de Góngora Marmolejo record the flood myth and the thunder mountain. The active volcanic chain—Villarrica, Llaima, and Lonquimay—supplies the geological anchor for the Trengtreng tradition.
Exhibit 4 — the continuing record. Trengtreng remains a touchstone of Mapuche identity in the southern Andes, from the Bio-Bío river to the volcanic cordillera of Araucanía. Modern Mapuche writers, musicians, and territorial movements invoke Pillan and the flood mountains as symbols of resilience and sacred land.
The Convention's Own History
Every tradition in this register has its own scholarly transliteration standard, built by its own specialists over decades or centuries, and the register follows each on its own terms: the tradition’s own standard. The principle that unifies them is the one the whole project stands on: a name is evidence, and evidence is not negotiable — not for keyboards, not for convenience, not for anyone.
The Protocol's Position
Can the canonical form live in the address bar? Almost always, yes. IDNA 2008 admits every mark this register defends — the DNS stores them as `xn--` punycode and modern browsers render them natively. The real frictions are practical, not legal: some registrars stock only part of the IDN space, so a theoretically valid name can be temporarily unbuyable; and stacked combinations (an acute riding a macron) remain awkward to type on mobile keyboards even where the protocol accepts them.
The project's answer is a ranked ladder, not a compromise: the full restoration first, then attested fallbacks in descending order of completeness. The ladder's lowest rung, plain ASCII, is a vehicle for legacy systems — sanctioned, but never presented as the scholarly form.
The Verdict
Case closed on Trengtreng: canonical, cited, and defended. The keyboard form trengtreng is the same name in another register of display — always acceptable. The register's files remain open: if a source surfaces that changes any line of this entry, the entry changes. Until then, the temple at /sites/trengtreng/ holds the canonical form.
The docket for this ruling: no false forms on the docket; no contested forms attested; the attestation rests on 6 cited sources — Ovalle, Histórica Relación del Reino de Chile, Mapuche oral tradition, Bengoa, Historia de los antiguos mapuches del sur.
The Register Continues
Entry 260 of 287 in the Canonical Register. Around it: the temple's founding dispatch, the Restoration File on the marks themselves, the Resonance File on the archetype at work, and the Rulebook behind all of it.
Continue the register — previous entry: Tlāltēcuhtli (read it) · next entry: Troíā (read it).
The Canonical Register is written from the same canonical record as the lexicon itself. If a false form is missing from this page, it is because the evidence does not support calling it false — or because we have not seen it yet. Show us, with a citation, and the register will answer.