The Cult
Þórr's cult was the people's religion, and it left footprints everywhere. Place-names pin his sanctuaries to the map — Torshov in Norway preserves Þórs hof, his temple — and at Uppsala he sat 'the mightiest' between Wodan and Fricco, thunder being his voice. His hammer did liturgical work: sagas show it laid in the bride's lap to hallow the wedding, Þrymskviða is usually read as that custom mythologized, and the land-taking ritual hallowed new settlements with hammer-signs. Rune-stones beg his consecration outright — the Glavendrup stone asks Þórr to hallow the monuments — and amulets by the thousand were buried with the living and the dead, some beside crosses at the very edge of conversion. Farmers blessed fields and sailors blessed keels in his name. The first medieval reception of the god was his destruction: Willibald's Life of Boniface records the felling of Donar's Oak at Geismar about 723, the thunderer's charter overturned with an axe.


