Frigg in Later Traditions
The Roman interpretatio fixed Frigg's identity for all posterity through the calendar: when the Germanic peoples translated the seven-day week, dies Veneris — Venus's day — became Frigg's day, Old English Frīgedæg, Old Norse frjádagr, whence Friday. The equation is Venus-as-consort: the wife of the chief god takes the day of the goddess of love. Greek comparison runs to Hera, the queen and goddess of marriage, but the structural fit is imperfect — Frigg keeps a seeress's knowledge Hera never claims. The deepest syncretic debate is internal: since Grimm, scholars have asked whether Frigg and Freyja were originally one goddess — both ride falcon-cloaks, both are sought by giants, both weep for absent mates — and the handbooks (Simek, Orchard, Lindow) still print the question open. Her one firm continental witness is Langobardic Frea in Paul the Deacon; Saxo, euhemerizing, gives a Frigga who strips gold from Óðinn's statue and disgraces herself — a scandal-story that belongs to Saxo's literary workshop, not to cult.


